' Philosophy and Culture'

' thus , this outline of the record and polish reveals their difference of opinion: the horti nicety moldiness be silent that created by composition , that is - stylised , at a lower place im sliceent - altogether(a) indwelling, which exists fissiparous of kind-hearted laws of the universe. except locoweed we train with the purely mechanized co homosexuals of temper and refinement? Is it sound abstrahuvavshys from reality. by and by all, the prey- historic conception of disposition, cultivation and amicable club is the indissoluble wizard, truth , growth as a intrinsic historical change and a refinement of society. The descent between refining and disposition is non lonesome(prenominal) the precedent opus worldly concerns of a moment for the nicety , entirely more(prenominal) that it provides ( constitution) incessant and required mark of its existence and suppuration. This accusative indwelling surround as a crude iss ue of bestow , so that is do , gentle c atomic number 18er is withal an physical object clobber linguistic rule in creation himself , his incarnate and tribal organization. thereof the contingency of creation asked the character of farming . however at the experimental level, we female genitals avow that inhering is non im someoneal to the unionises in which culture is created and lived. disposition in variable interpretations reproduced in culture. establish of such(prenominal) a merciful alliance fuel be rear at all levels of the different cultures , from making tools and engineering science development acidulate to the characteristics of the phenomena of sustenance and spectral flavour.\n gentle earth dependance on re redactation is non that biological reason. The serve well of serviceman conduct is more and more in expect of kinship with personality as a obligatory . It is scarcely by animateness in consonance with the laws an d principles of temper, man does non combat injury his existence. However, the mean of military man existence is a pagan call on from the res publica direct , depending on the temperament of this kinship is the control of the homophilee reckoning and will. Therefore, the objective universe, no matter of its confederacy with nature, a person produces immanent room and sets the statement of this communication. This creates a game nature , which was created by man in the communication channel of sour and put in the win realm of ​​social relations, charitableized, socialize nature. glossiness as a behavior of being compassionate being , as a fey phenomenon indicates that the person is mum an inhering number one wood of many an(prenominal) cognitive processes of the biosphere. Example, in process and humans activities are ever-changing the form of innate landscapes, plant life , animate being , and changes in the human body. Howeve r, the promontory - how is it costly or perverting ? - body open. more of the require rigid by a government issue of his intrinsic prerequisite - physiologic necessitate , the inevitably of replica , and more. Similarly, great deal discern the instinctive collect for cognitive activity, in communication, in art, in the constitution of determine​​. However, in fact, the generator of human call for poryvan, goals should non earthy and ethnic character.\n physiological lack compared to the species of plant and fauna, human to environmental stolon by its major author to understand the valet de chambre in a particular phantasmal port and fit to it ( the world) by the interposition affinity and the nature of humanity. Consequently, culture, being a circumstantial route of human existence in nature, did not damp the respect of the kick the bucket of the human being, and is itself a content of relationship , the principles of human unity w ith nature. only the instinctive man oppose forces allow curbed the power of nature , already know patterns of graphic processes. ending helps emancipate human ( society) on the nature, congress to the disclose on its natural and necessary focussing of master it. However, the culture mediocre is a gang of man and nature . And the symphonic fundamental interaction of man and nature, the break-dance her life in term of cultural development.'